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HOUSES
ON THE EAST SIDE
1. Osman bin Affan (RU) and his
houses.
He belonged to
Banu Omayya branch of Quraish tribe. His ancestral link joins
with the Prophet (SAS) after five steps. He accepted Islam
with the preaching of Abu Bakr (RU) at the dawn of Islam. He
used to say, “I am the fourth among the four persons who
accepted Islam in the very beginning.” The Prophet (SAS) gave
him the good tiding of Paradise.
He first migrated
to Habsha and later to Madina. He had the unique honor of
marrying two daughters of the Prophet (SAS) one after the
other. He was, therefore, called Dhul Nurain i.e. owner of two
lights. He first married Ruqayya (RUA), and could not join
battle of Badr due to her severe illness. He, however,
received the reward and his share in the bounty. He married
Umm Kalsum (RUA) after Ruqayya’s death.
He became Caliph
in Muharram 24H and became martyr in 35 H. He was buried in
Baqee. The Prophet (SAS) granted him a piece of land on the
east side of the Mosque. Osman (RU) built a house on it. This
house is called Darul-Kubra or the large house. Osman (RU)
bought some land on the east side of this house and built a
house on it too. This second house is called Darul Sughra or
the small house.
1(A) Large
House:
According to the
historians, the large house was situated between Bab Jibreel
and Habsha Street. Habsha Street ran between the houses of Abu
Ayyub Ansari (RU) and Osman (RU). This street was 2½ meters
wide. The street lost its identity during the first Saudi
extension.
Whenever the
Prophet (SAS) visited Osman’s (RU) house he often used Bab
Jibreel for it. Hence Bab Jibreel is sometimes called
Bab-un-Nabi or Bab Aal Osman. As mentioned above, on the south
of this large house was Habsha Street. North of this large
house was Baqee street. East of it was smaller house of Osman
(RU). While west of the large house was the site for
Salat-ul-Janaza.
Later on this
house was divided into three parts. A facility for
accommodating the poor and needy was built in the portion
facing Bab Jibreel by Jamal-ud-Din Mohammad bin Abu Mansur
Asfahani. This facility was known as Rubat Asfahani or Rubat
Ajam. This facility existed till the first Saudi
extension.
Asad-ud-Din
Shairkoh was the uncle of Salah-ud-Din Ayubi. He bought the
southern side of this Rubat in 576H. He and the father of
Salah-ud-Din (namely Najm-ud-Din Ayubi) were buried in this
piece of land.
The remaining part
of this large house was south of the Rubat. That portion was
exclusively used for the service personnel of Haram. Later on
the scholars of Haram used it for their residence. This part,
therefore, was known as Dar Mashaikh
Haram.
As mentioned by
Mohammad Labeeb Batnuni, Osman (RU) became a martyr in this
very southern most part of the large house. Labeeb visited
Madina in 1326 A.D. and he found the following writings on top
of window of a room in this southern
portion.
This is the site
where Osman (RU) became a martyr.
1(B) Small
House:
This house was
adjacent to the large house and was just east of the large
house. As seen in the map, Abu Bakr’s (RU) house was north of
this small house and a street, known as Baqee Street, ran
between them. The murderers of Osman (RU) first got into this
small house and made their way to the large house to commit
heinous crime.
Later on a travel
lodge was built on the small house, which existed till first
Saudi extension. At present it is part of the eastern open
space of the Mosque
2.Ali (RU), Fatima (RUA) and
their house:
Ali (RU) was the
cousin of the Prophet (SAS). He was also the son in law of the
Prophet (SAS). The Prophet (SAS) brought him up. He accepted
Islam when he was only ten years old. He took part in all the
battles except battle of Tabuk. The Prophet (SAS) gave him the
glad tiding of Paradise. He was the fourth Caliph. He became a
martyr on the 17th of Ramadhan by Abdur Rehman bin Muljim
Kharji. Ali’s (RU) son, Hasan (RU), led the Salat-ul-Janaza.
Kufa was the capital at that time. Hence he was buried there
in the Caliph’s residence. The grave of Ali (RU) was unmarked
for the fear of disgracing the body by
Kharjees.
Fatima
(RUA) and her house:
Fatima (RUA) was
the youngest daughter of the Prophet (SAS). She was also known
as Zahra. She was married to Ali (RU) during 2 Hijrah right
after the Battle of Badr. She had three sons Hasan, Hussain
and Mohsin. She had also two daughters Umm Kalsum and Zainab.
She died six months after the Prophet’s (SAS) demise. Caliph
Omar (RU) married Fatima’s daughter, Umm
Kalsum.
As mentioned in
Musnad Ahmad and narrated by Abdullah bin Abbas (RU), the
Prophet (SAS) said, “The headwomen for the people of Paradise
will be Maryam, then Fatima, then Khadija and then
Asia.”
The house of Ali
(RU) and Fatima (RUA) was surrounded by the
followings.
1.
On its south was
Aisha’s (RU) house.
2.
On its north side
was the footpath coming out of Bab Jibreel called Baqee
Street.
3.
On its west was
Prophet’s Mosque while on its east was hut of Umm Salma
(RUA).
When Omar bin
Abdul Aziz (RU) reconstructed the four walls of the Sacred
Chamber, the northern portion of Ali's (RU) house was included
in the Sacred Chamber.
In 91 H Omar bin
Abdul Aziz (RU) expanded the Mosque and installed twenty doors
in it. Door number two happened to be in front of Ali’s (RU)
house. Hence this door came to be known as Bab Ali. Later on,
the eastern wall of the Mosque was reconstructed and Bab Ali
was replaced by a window. This window still exists and is
situated on our right side as we exit the Mosque from Bab
Jibreel.
Baqee
Street:
It ran from Bab
Jibreel upto Baqee and was 2½ meter wide. It was used for
visiting Baqee. A stone floor was laid down all around the
Prophet’s Mosque. This stone floor was also laid down in Baqee
street upto the house of Mugheera bin Shuba
(RU).
3. Abu
Bakr (RU) and his
house:
His name was Abdul
Kabah. The Prophet (SAS) changed it to Abdullah. He was known
as Siddique and Atiq. His father’s name was Osman. He was also
known as Abu Quhafa. His ancestors join the family of the
Prophet (SAS) at sixth step. He was the first
caliph.
Abu Bakr (RU)
accepted Islam without any hesitation at the very dawn of
Islam. He started preaching it to others and many prominent
companions of the Prophet (SAS) accepted Islam through the
preaching of Abu Bakr (RU). He supported Islamic movement by
every possible way. He very eagerly sacrificed everything for
the sake of Islam. Nobody could reach his level of sacrifice.
At one time he volunteered all his belongings in the path of
Allah. The Prophet (SAS) asked him, “What did you leave at
home?” He said, “Names of Allah and his Messenger are enough
for my home.” The Prophet (SAS) gave him glad tiding of
Paradise.
He participated in
all the battles. He died at the age of sixty-three during 13H.
He was buried next to the Prophet (SAS) in the Sacred Chamber.
Abu Bakr (RU) had
two houses in the vicinity of the Prophet’s Mosque. One was
situated east of the Mosque and other on the west side of the
Mosque.
Eastern house was
opposite to the smaller house of Osman (RU). It was also
adjacent to the house of Raita bint Abu Al Abbas. When Raita
extended her home she annexed part of the land of Abu Bakr’s
(RU) house. These houses did exist till the first Saudi
extension. They are now part of the eastern open space of the
Prophet’s Mosque.
As mentioned in
Tabkat Ibn Saad and narrated by Aisha (RUA), this house was
given to Abu Bakr (RU) by the Prophet (SAS). She added that
Abu Bakr (RU) was in this house during his last days and died
here too.
The western house
of Abu Bakr (RU) will be described in the description of
houses situated to the west of the
Mosque.
4. Mughaeera bin
Shuba (RU) and his
house:
This famous
companion participated in Bait Ridwan and in Bait Yamama as
well. He fought with great courage in battles of Yarmook,
Qadsia and the battles that took place in Greater Syria. He
was gifted with farsightedness and he distinguished himself as
a valuable political thinker. He died with plague during
50H.
His house was
situated in Baqee street just pass the house of Abu Bakr
(RU).
5. House of Raita
bint Abu-al-Abbas and her
house:
She was daughter
of Abu-al-Abbas Safah. She was wife of Mehdi bin Abu Jaafar
Mansur, the third Abbasi caliph.
Her house was
exactly opposite to Bab-in-Nisa. Hence this door was sometimes
called Bab Raita. As mentioned in Vafa-ul-Vafa, Samhoudi (who
died in 911 Hijrah) said, “There is a Hanafi School at this
site which was built by Syrian people.” Abdul Qaddus Ansari
(who died in 1403 Hijrah) wrote, “There is a building on this
site called Zawaya-tul-Saman.”
Before the first
Saudi extension, which took place during 1372 Hijrah, a
building with this name existed on this site. At present this
house is included in the open space on the east side of the
Mosque.
6. Jubaila bin Amr
Ansari (RU) and his
house:
Jubaila (RUA) was
the brother of Uqba bin Amr (RU). (Aqba bin Amer (RU) took
part in the Battle of Badr). Jubaila (RUA) was prominent
scholar of Islamic jurisprudence. He took part in the battle
of Saffain with Ali (RU). After this Battle he migrated to
Egypt. He took part in African battles with Muawiya bin
Khadeej during 50 Hijrah.
Jubaila’s house
was opposite to the fifth door.
This house
witnessed many changes. Raita annexed part of it with her
house. The remaining part was owned by Saad bin Khalid bin
Omar bin Osman. After him the daughter of great grandchild of
Abbas (RU) owned it. Her name was Asma bint Abdullah bint
Obeid Ullah bint Abbas. Later on a travel lodge for women
pilgrims was built on this site by Kamal-ud-Din Abu Fadl
Mohammad bin Qasim. It was removed during the first Saudi
extension. During the second Saudi expansion it was included
in the covered Mosque.
7. Khalid bin
Waleed (RU) and his
house:
He belonged to
Banu Makhzum branch of Quraish tribe. As a disbeliever he was
a commander of Quraish army. He played even greater role as a
Muslim commander after accepting Islam. The Prophet (SAS)
called him Saif Ullah or the Sword of Allah (SWT). He not only
fought against those who reverted back to disbelief but also
played an extra ordinary role in battles of Persia, Rome,
Damascus and Greater Syria. Martyrdom was, however, not his
lot. On his deathbed he said, “I took part in about one
hundred battles. No part of my body is without signs of
wounds. Alas! I am dying on a bed. I pray that the cowards may
not even sleep.”
Khalid bin
Waleed’s house was opposite to the sixth
door.
Qazi Kamal-ud-Din
removed the houses of Khalid bin Waleed (RU) and Amr bin al-As
(AS) and built a travel lodge for the male pilgrims. It was
known as Rabat Khalid.
Abdul Qaddus
Ansari wrote in Asar-ul-Madina that justice department issued
an order on the 11th Rabi II of 1111H to change the use of
this Rabat. According to this order it was to be used
exclusively by the service, security and custodial personnel
of the Mosque.
The Rabat was
removed during the first Saudi extension to pave the way for a
road there. It was, however, included in the covered Mosque
during the second Saudi extension. This travel lodge or Rabat
was situated opposite to the old Bab Abdul Aziz. Hence this
old door was called Bab Khalid.
Hut of the
commander:
As mentioned in
Vafa-ul-Vafa, Khalid bin Waleed’s (RU) house was so small that
he had to bring this matter to the kind notice of the Prophet
(SAS). On hearing the complaint, the Prophet (SAS) said to
Khalid, “Instead of extending it at ground level try to extend
it upward and pray to Allah (SWT) for extension of your house
and for the relief from this distress.”
Mohammad Hussain
Haikal has given his commentary on the modesty, contentment
and small residence of Khalid bin Waleed (RU). Haikal said,
“Can someone believe that this dark house with very small
accommodation belonged to a very distinguished Muslim
commander. His war strategies won the Battle of Muta and the huge empires
of Rome and Persia. He was an open sword of Islam. Did he
really live in this house!”
Indeed the
companions of the Prophet (SAS) were unique in submission to
the will of Allah (SWT) and their characters were
matchless.
8. Amr bin al-
As (RU) and his
house:
He was very
intelligent and a man of great understanding. He accepted
Islam the same year when Khaiber was conquered. The Prophet
(SAS) made him a commander for the Battle of Zat-ul-Salasil
against the tribe of Banu Qudaah. Later on he was appointed
governor of Amman. He stayed there till the Prophet (SAS)
passed away. He was also governor of Syria and Egypt. In fact,
he conquered Egypt. He was counted among the very courageous
and distinguished persons of the Arab
world.
He died during the
night of Eid-ul-Fitr of 43 Hijrah. His son Abdullah bin Amr
led the Salat-ul-Janaza. He was buried in
Muqattam.
His house was in
front of the seventh door of the Mosque. As mentioned earlier
it was changed into Rabat Khalid. It was also known as Rabat
Sabeel.
Manase
Street:
On the eastern
side of the Prophet’s Mosque, there was a street in front of
the seventh door. This street led to a large open field called
Manase. Hence this street was called Manase Street.
When
there were no lavatories in the homes, the women of Madina
used to go to Manase. As mentioned in Muslim, and narrated by
Aisha (RUA), “Even the wives of the Prophet (SAS) used to go
to Manase for toilet
needs.”
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